Currently
Today,
many, many centuries later, the town of Fazakerley still exists and was
described “as a small locality in the parish of Walton on the Hill, about five
miles north of Liverpool city center in Lancashire, England”. Fazakerley
became incorporated with Liverpool in 1904.

Place
Names of Domesday
1086
Place names of "the land between the
rivers Ribble & Mersey", later to be named "Lancashire".
Aighton, Ainsdale, Aldcliffe,
Aldingham, Allerton, Altcar, Argarmeles, Arkholme, Ashton, Ashton on Ribble,
Aughton, Baguley, Bardsea, Bare, Barton, Barton (near Preston), Birkby, Bispham,
Blackburn, Bolton le Moors, Bolton le Sands, Bootle, Borwick, Broughton,
Broughton in Furness, Burn, Cantsfield, Carleton, Carnforth, Cartmel, Caton,
Catterall, Childwall, Chipping, Claughton, Claughton (near Lancaster), Clifton,
Cockerham, Crimbles, Crivelton, Crosby, Dalton (near Wigan), Dalton in Furness,
Dendron, Dilworth, Downholland Cross, Down Litherland, Ellel, Elswick, Farleton,
Field Plumpton, Fiswick, Fordbootle, Formby, Forton, Freckleton, Garstang,
Gleaston, Goosnargh, Great Eccleston, Greenhalgh, Gressingham, Grimsargh,
Haighton Green, Halsall, Halton, Hambleton, Hart, Heaton, Heaton Bridge,
Heysham, Hillam, Holker, Hornby, Huncoat, Hurlston, Hutton, Huyton, Ince
Blundell, Inskip, Ireby, Kellet, Killerwick, Kirby, Kirk Lancaster, Kirkby
Ireleth, Kirkdale, Kirkham, Knowsley, Lancaster, Lathom, Layton, Lea, Leck,
Leece, Leyland, Little Eccleston, Little Woolton, Lonsdale, Lydiate, Lytham,
Maghull, Manchester, Martin, Marton, Melling, Melling (near Liverpool),
Middleton, Much Woolton, Mythop, Nether Burrow, Newsham, Newsham (in Sketon),
Newton, Newton (in Cartmel), Newton (near Preston), Newton (Whittington), Newton
le Willows, Northenden, North Meols, Orgrave, Over Burrow, Overton, Oxcliffe,
Pendleton, Pennington, Penwortham, Poulton le Fyldes, Poulton le Sands, Preesall,
Preese, Preston, Priest Hutton, Radcliffe, Raven Meols, Rawcliffe, Ribby,
Ribchester, Roby, Rochdale, Roose, Rossall, St. Michael's on Wyre, Salford,
Salwick, Scotforth, Sefton, Singleton, Skelmersdale, Skerton, Slyne, Smithdown,
Sowerby, Sowerby (near Preston), Speke, Staining, Stainton, Stalmine, Stapleton
Terne, Swainseat, Tarboc, Tatham, Thirnby, Thornton (near Fleetwood), Thornton
(near Liverpool), Threlfall, Thurnham, Torrisholme, Toxeth, Treales, Tunstall,
Ulverston, Up Holland, Up Litherland, Walton, Walton le Dale, Walton on the
Hill, Warrington, Wart, Wharton (near Carnforth), Warton (near Preston),
Wavertree, Weeton, Wennington, West Derby, Westby, Whalley, Wheatley,
Whittingham, Whittington, Woodclumpton, Yealand
Descriptions of some of the places mentioned above:
Allerton: Part
of the Ancient Childwall parish; 1066, 1 of 10 parish divisions; (Allerton,
Childwall, Garston, Hale, Halewood, Little & Much Woolton, Speke, Thingwall
& Wavertree)
Altcar: "Marsh on the River Alt"; North
side of River Alt; Near Formby & Downholland
Birkdale: (Argarmeles)
Bispham: (Biscophan) meaning "The Bishops
Estate" being derived from the Old
English words Biscop & ham
Blackburn: "It lies on the main south-north
Roman road which linked Manchester with Ribchester." "During Norman
times it appears in the Domesday Survey of 1086 as the Blackburn Hundred with
St. Mary's Church having stood there since 596 AD."
Bolton: (Bodeltun or Boulton in Boilton); property of
Roger de Poitou; property lost to Roger de Meresheys after a rebellion against
Henry I.
Bootle:
(Boltelai) The
name of the town of Bootle comes from the Old English word "botl"
meaning dwelling house or shelter; Lord of the Manor were the Moore
family
Childwall chapel (later All Saints) mentioned in the Doomsday Book;
Ancient Parish; 1066, part of the Ancient Childwall parish; 1 of 10 parish
divisions
Crosby:
(Crosebi); "with Crosses" or "the cross village"; local area
lord at the time of the Conquest: 'Uctred held vi manors. Rabil, chcnulveslei,
cherchebei, crosbei, magele,achetun. There are ii hides, the woods are ii
leagues long and the same broad, and there are ii hawkes aeries. Dot held Hitune
and Torboc'"
Formby;
(Fornebei) founded by Scandinavian settlers in the
early 9th century; (possibly means "old village" from Forn, Old Norse
Garstang:
(Domesday: Cherestanc); Gaerstung (common or meadow land)
Heysham:
St. Peter's Parish church goes back to 976
AD; Edge of Morecambe Bay
Hurlston:
Hurlston Hall mentioned in the Doomsday Book; very near Ormskirk
Huyton:
(Hitune with Rabil); Huyton with Roby; Hitune meaning literally 'High Town'
Ince Blundell: (Hinne)
Kirkby: (Cherchebi);
Kirk "church" & by "settlement"
Knowsley: Anglo Saxon
for a man named Cynewulf or Cenwulf; Domesday: (Chenulveslei)
Lathom: Excavations date
back to about 2000 BC
Litherland;
(Liderlant); "Slope land"
Lydiate:
"Swinging gate"; "Leite" mentioned in Doomsday book (Lydiate?)
Manchester: (Mamecester, Ango-Saxon term); around
1074 area given to Roger de Poitou; (Churches: St.
Mary's Church and St. Michael's Church); Recorded in the Doomsday book that
Roger de Poitou granted part of the royal manor, (Salford), to Albert Grelley;
the area included Manchester
Maghull: (Magele); "Where mayweed grows";
"The first record of Maghull appears in the
Doomsday Book; where it is recorded as a manor belonging to Uctred in the time
of Edward the Confessor (1004 to 1066). Uctred was a man of some influence in
the lands that lay between the rivers Ribble and Mersey. It is not known how
Uctred met his end, but by 1086 Roger of Poictou held Uctred's lands."
Local area lord at the time
of the Conquest: 'Uctred held vi manors. Rabil, chcnulveslei, cherchebei,
crosbei, magele,achetun. There are ii hides, the woods are ii leagues long and
the same broad, and there are ii hawkes aeries. Dot held Hitune and Torboc'"
Melling:
Man named Moll or Malla
Roger de Poitou's holding before 1086, then
went back to the King; Salford Hundred included most of modern Manchester, as
far as Heaton Mersey in the south, Bolton and Bury to the north, Oldham and
Rochdale to the east, and Warrington and Wigan to the west.
North Meols: (Otegrimeles)
Penwortham:
In the Ribble Valley
Ribchester: Ancient town built on the site of the Roman station at Bremetenacum
Roby:
(Rabil); (Manor held by Uctred
Sefton:
(Sextone); "Sedge Farmstead", "where rushes grow"
Skelmersdale: East of Ormskirk; " In 55
BC the town was a rest over stop for Roman soldiers travelling from Wigan to
Crosby on the River Mersey. Recently, a quantity of Roman coins were unearthed
by children in 1949 at nearby Ottershead Farm." Mentioned in the Doomsday
Book "as being under the rule of Uctred, and part of the West Derby
Hundred." (about 100 acres of farmland)
Southport area: ( Erengermeles); Near North Meols
Speke: (Spec); Part of the Ancient Childwall parish; 1066,
1 of 10 parish divisions
Tarbock: Domesday: (Tarboc); "Torboc";
Once held by the Saxon Thane, Dot
Thornton: Thornton and Clayton were sub-manors of
Bolton Manor near Eccleshill
Up Holland; 5 miles west of Wigan on a slope of a
ridge
Walton:
Possibly Weall (Wall) or Weald (Wood); (Another source stated: "Place of
the Walh", source for the word "Welsh")?; where the Walas
(foreigners) live
Walton
on the Hill; One of the largest townships in the area in 1066; Walton,
possibly named from the Anglo Saxon weall (wall) or weald (wood)
Wavertree: Site of stone age & bronze items;
was part of the Ancient Childwall parish; 1066, 1 of 10 parish divisions
West Derby: (Derbie); "Viking term--place of the wild beasts";
Deor Bei; At the time of the Conquest, an important administrative center; West
Derby Hundred (as opposed to Derbyshire), Manor of West Derby with its six
berewicks; Roger de Poitou built a castle in West
Derby, 1086; (Viking for "by", "homestead or village"
Whiston: Quitstan (1245); Whiston (1355)
Woolton: (Ulventone) in the Hundred of Wirral;
another source: Woolton: (Uluetune) in the Domesday Book - derives
from Wulfa's tun (tun: village farm, homestead), Anglo Saxon in origin;
Much & Little Woolton, South Lancashire; was part of the Ancient Childwall
parish; 1 of 10 parish divisions; Shortly after the
Domesday survey Woolton became part of the barony of Halton and Widnes &
Halton

Monarchs
Circa 455-802; 802-Present
I'm from South Carolina, so I have trouble with all the English Kings and
Queens.
Celts: Well established tribes, but never
joined together to form an empire: *Names of some of
the Celtic Tribes in Britain:
Caledonii, Boresti, (Northern Scotland); Damonii, Novantae, Selgovae, Votadini (Southern Scotland);
Carvetii, Brigantes, Parisi--old
Gauls--(Cumbria, Yorkshire, Durham & Lancashire); Deceangli/Ceangi (north
coastal area of Wales), Ordovices, Silures, Demetae (Wales); Cornovii, (Staffordshire, Shropshire, Cheshire);
Corieltauvi/Coritani (Lincolnshire, Leicestershire, Nottinghamshire, Derbyshire,
Northhamptonshire); Dobunni (Cotswolds); Durotriges (Dorset, parts of Wiltshire
& Somerset); Dumnonii (south west peninsula--Chysauster & Carn
Euny); Iceni, Catuvellauni, Trinovantes--north of the Thames--& Cantiaci (Norforlk, Essex,
Sulfolk, Cambridgeshire, London, Hertfordshire, Bedfordshire, Oxfordshire, probably
Buckinghamshire, & Canterbury); Atrebates--associated with the Gauls &
pro-Roman--(Sussex, Hampshire, Berkshire, West Surrey, north east Wiltshire);
Regnenses/Regni (also Sussex; Hampshire); Cantium (Kent, part of Sussex); Belgae--migrated
from Belgium? (Winchester, Bath)
Romans: Britannia became a province of the
Roman Empire
Early British Kingdoms:
Kings of: Bernicia, 500 AD; Deheubarth, 909; Deira, 559; East
Anglia, Before 571; Essex, 527; Glywysing (Moggannwg), Before 523; Gwynedd,
Before 517; Hwicce, Before 674; Kent, Circa 455; Lindsey, 7-8th century;
Magonset, Circa 650; Mercia, Circa 585; Northumbria, 500; Picts, 448; Powys,
Circa 460; Scots, Circa 500; South Gyrwe, Before 664; Strathclyde, Circa 450;
Surrey (South Kingdom, south of the Thames), 673; Sussex, 477; Wessex,
519-802
Norse Kings of Man: Circa 836; Norse Kings of York: 876
http://www.britannia.com/history/docs/index.html
House of Wessex, Anglo-Saxon Kings:
Egbert First King of all England b. abt. 775-839; reigned
802-839
Aethelwulf b?-858; reigned 839-855;Aethelbald b?-d?; reigned
855-860; Aethelbert b?-d?; reigned
860-866; Aethelred I b?-871;
reigned 866-871; Alfred (the Great) 849-899; reigned
871-899;
Anglo Saxon Chronicle; Edward (the
Elder) b?-925; reigned 899-925; Athelstan b?-941; reigned
925-940; Edmund
I (the Magnificent) b.923-946 or 948; reigned 940-946; Eadred b?-955; reigned
946-955;
Edwig/Edwy (All Fair) b?-959; reigned 955-959; Edgar (the
Peaceable) b. ?-975; reigned 959-975; Edward (the
Martyr) b.?-978; reigned 975-978; Aethelred/Ethelred II (the
Unready) 968-1016; reigned
978-1016; Edmund (Ironside) 989-1017; reigned 1016-1017
Danish Kings:
Svein (Forkbeard)
1014; Canute/Cnut (the
Great), (King of England, Denmark, & Norway) b
995-1035; (by conquest) reigned
1017-1035; Harald I (Harefoot) b?-1040; reigned 1035-1040;
Hardicanute 1019-1042;
reigned 1040-1042
Saxon Kings:
Edward (the Confessor) 1004-1066; reigned 1042-1066; Harold II
1022-1066; reigned 1066
Norman Kings:
William I (the Conqueror) 1027/28-1087; 2nd cousin to Edward the
Confessor; reigned 1066-87; Domesday Book;
William II (Rufus)
1056-1100; reigned 1087-1100; Henry I (Beauclerc) 1068-1135; reigned
1100-1135; Stephen
1105-1155; reigned 1135-54; Empress Matilda (named Lady
of the English at Winchester); 1141
Plantagenets, Angevin Line:
Henry II
(Curtmantle) 1133-1189; reigned 1154-89 ; Richard I (Lionheart) 1157-1199;
reigned 1189-99; John (Lackland) 1166-1216; reigned
1199-1216; Henry
III 1207-1272; reigned 1216-72;
Edward I (Longshanks) 1239-1307; reigned 1272-1307; Edward II
1284-1327; reigned 1307-27; Edward
III 1312-1377; reigned 1327-77; Richard II 1366-1400; reigned
1377-99
Plantagenet, House of Lancaster:
Henry IV (Bolingbroke) 1367-1413; reigned
1399-1413; Henry
V 1387-1422; reigned 1413-1422; Henry VI 1421-1471; reigned
1422-1461
Plantagenet, House of York:
Edward IV 1441-1483; reigned 1461-1483; Edward V 1470-1483; reigned
1483-1483; Richard III (Crookback) 1452-1485; reigned
1483-85
House of Tudor:
Henry VII (Tudor) 1457-1509; reigned 1485-1509; Henry VIII 1491-1547;
reigned 1509-47; Edward VI
1537-1553; reigned 1547-53; Lady Jane Grey (1553); Mary I (Tudor) 1516-1558; reigned
1553-58 ;
Elizabeth I 1533-1603; reigned 1558-1603
House of Stuart:
James I (King of Scotland & England); 1566-1625; reigned
1603-25; Charles I
1600-1649; reigned 1625-49
Commonwealth & Protectorate:
Oliver Cromwell 1599-1658; ruled 1649-1658; Richard Cromwell 1626-1712; ruled
1658-1659
House of Stuart: Restored
Charles
II 1630-1685; reigned 1660-85; James II 1633-1701; reigned
1685-89
House of Stuart and Orange
William III & Mary II
Wm 1650-1702; reigned 1689-1702; Mary 1662-1694; reigned
1689-1694
House of Stuart
Anne
1665-1714; reigned 1702-14
House of Brunswick, Hanover Line:
George I 1660-1727; reigned 1714-27; George II
1683-1760; reigned 1727-60; George III 1738-1820; reigned
1760-1820; George IV
1762-1830; reigned 1820-30; William IV
1765-1837; reigned 1830-1837; Victoria 1819-1901; reigned
1837-1901
House of Saxe-Coburg-Gotha
Edward VII 1841-1910; reigned 1901-10
House of Windsor:
George V
1865-1936; reigned 1910-1936; Edward VIII 1894-1972; accession and
abdication 1936; George VI 1895-1952; reigned 1836-52; Elizabeth II
1952 to present

Ancient
Musicians
Click
on the underlined to listen to the music or go to the Internet
John of
Fornsete, (circa 1226) sumrscum.mid "Sumer is Icumen
in"
King Henry
VIII , (1491-1547)
Sample to listen to: henry8.mid
"Pastyme with Good Companye"
Did you know that Henry the VIII loved music and composed over 30 pieces of music? Just a few include:
"Helas Madame"; "Gentil Prince de Renom"; and
the above: "Pastyme with
Good Companye"
Clement Janequin,
(1485-1558) janequin_Le_chant_des_oyseaux.mid;
"Le Chant des Oyseaux"
William Byrd, (1543-1623)
saliscl.mid;
"Lord Salisbury's
Pavane"
Music for John of Fornsete; King Henry VIII; & William Byrd by Lory Werths; http://fortunecity.com/flatpickin/mididl.html
Music for Clement Janequin: www.karadar.com

Other Incidentals:
Calendar: Pope Gregory revised the calendar in 1582 from the Julian calendar
(Julius Caesar's calendar from 45 BC) because it had drifted off 10 days; but,
it was not adopted uniformly across Europe until well into the 18th century. The
Old Style was used until 1752. People went to bed on the evening of September
02, 1752 and woke up To September the 14th due to the changes in the
calendar.
According to Neil Fazakerley on researching his ancestors of Tarleton "as for dates, I'm always wary of Jan-March figures unless they are indicated with a slash (e.g. 1667/8), you can never tell if they have been adjusted or
not." The year issue can be crucial in helping to separate families.
(The old dates went from March 25 rather than January
1st.)
Guilds: Middle ages: Some guilds existed for various reasons. Some were closely
associated with different crafts and others functioned with religious and social
duties. The merchant guilds held considerable authority in city government.
Other forms of guilds were designed as charitable and religious purposes.
Guilds were forerunners of modern unions. Non members could not practice the
trades within the territory. Membership involved a long apprenticeship which
usually ran for seven years. The employer had to feed, clothe, and lodge the
apprentice.
Guilds regulated standards of quality and the hours of labor were fixed.
Guilds represented only a small percent of the population yet held all the
power; below the guilds were 72 unions of vote-less workers; below these were
thousands of day laborers forbidden to organize and lived in poverty; on the
bottom of the ladder were a few slaves.
Surfs could run away and live in a town one year and one day and become freemen,
but they seldom were admitted to a guild.
The great guilds: Wool Merchants; Workers in Wool; Judges & Notaries;
Bankers; Weavers; Physicians & Pharmacists; and Furriers.
The lesser guilds: businessmen & craftsmen; butchers; shoemakers;
blacksmiths; builders; second hand dealers; wine-dealers; innkeepers; sellers of
salt, oil & cheese; tanners; armory makers; ironworkers; girdle-makers;
woodworkers; & bakers.
Freemen: Men could gain their freedom in various
ways:
1) Serving an apprenticeship (most common method)
2) If a person's father was a freeman
3) By marrying a daughter of a freeman
4) By orders of the council (Mayor, Aldermen & Common Council) which was
usually applied to someone who had served an apprenticeship outside the city.
They generally had to pay a "fine".

Recusancy Period:
Sixteenth Seventeenth & Eighteenth Centuries
The following brief history and
explanation was sent to me by Isobel Woods, Jan. 2004. It helped this American
understand a bit more about British History and Catholicism. (January 20,
2004, bfh)
Re: Marriages / Question
" I am greatly interested in Recusancy history. If we go
back far enough, of course, everyone was Catholic. After the Reformation in
England, from the time of Henry VIII onwards, Catholicism was suppressed;
priests were tracked down and martyred and so were those who hid them. They were
very dangerous times. Marriages and baptisms were performed in secret
whenever there was a priest in the area. Records were not kept for the
same reason.
Lancashire remained a very Catholic area. It was some distance from
London and rather isolated. Many of the gentry had private chapels and/or
chaplains e.g. the Blundells of Ince Blundell , the Scarisbricks at Scarisbrick
Hall, the Andertons at Lydiate Hall, the Molyneux of Sephton etc and the local
Catholic tenants went to the Hall to hear Mass. Until very recent times only
Catholics were allowed to live in Little Crosby village which was owned by the
Blundells.
The earliest records were not kept in registers as we know them but
in the priests own pocket books which he carried around with him for safety.
Even in the 1790's, at the start of the Scarisbrick RC
"register" / notebook , only the name of the child baptised was
recorded, not the parents.
RC registers began mid 19thC. From 1860 until about 1970 they were
written in Latin.
It wasn't until the Registration Act of 1836 that
marriages were permitted in RC churches and NonConformist Chapels.
Prior to that only those marriages which took place in the CE were considered
legal. Jews and Quakers were exempted.
Therefore you get two ceremonies if the parties were RC or Non-Conformist,
usually, [but not always] two or three days apart. The CE marriage was essential
for legal purposes such as inheritance. The witnesses were not always the same.
At the CE church, one was usually the parish clerk.
Similarly, there were no Catholic burial grounds until about 1850 so they had to
be buried at the parish church. Quite often the CE burial register shows the
word "papist" against the entry.
Often children of Catholic families were baptised at the parish church or
sometimes the male children were baptised at the parish church and the females
at the RC church. You really do have to consider all possibilities when
searching!
End of lesson!! Hope it sheds some light on the situation."
Isobel
"The 1767 Returns of the Papists for the Diocese of Chester were published
in 1980 by the Catholic Record Society as an Occasional Paper. Transcribed under
the direction of E. S. Worrall."
"The information required was collected by the parish clergy and forwarded
for the diocesan authorities, who then passed it to the Clerk of the House of
Lords as directed."
Isobel also stated that the returns "are not 100% accurate because
expediency prevailed in many instances. The husband suddenly "became a
Protestant", for example or entire families were not recorded for various
reasons."

VERY OLD MAP OF LIVERPOOL
& SURROUNDING AREAS


-
- SCOTLAND
- Connecting with Scottish Ancient History
1500BC to 2004AD
Steve's 400 year old cottage:
Would you believe in these modern times of office buildings, high-rises,
interstate highways and so much crowding that there is actually a place where
one can find--and live in--a 400 year old cottage within walking distance of an
old Neolithic Stone Circle dating back to 1500BC and Pictish Symbol Stones
nearby?
Well Steve has found such a place in Scotland and is blessed to be able to
call it "Home". this is a description of is humble abode:
"Spring seems to have arrived here, all the
Daffodils and Tulips are making a great show in the garden. I live in an old
croft cottage about 400 years old, restored it myself and found many old relics
from the past, newspapers from 1875 and 1911, if only these old stone walls
could speak! About 200 yards down from me through the Beech Wood there is the
remains of a Neolithic Stone Circle (1500BC!!) dating habitation here back to
the beginning of man in Scotland! This part of Scotland is something of a Mecca
for stone circles and Pictish Symbol Stones, yet the tourists always flock to
Stone Henge, little do the know!!"
Steve
Steve has a valid point. There are other places of ancient history to
"flock to" besides the famous Stonehenge in Wiltshire, England.
Besides those near Steve, there are also the Standing Stones of Calanais on the
Isle of Lewis that date back to 3000 BC; also, the Ring of Brogar and Stones of
Stenness, both in Orkney. Then there are the Neolithic structured tombs that can
be found in Maes Howe, Orkney.
According to some historians, some of these stone monuments offer strong ties
to the ancient Celts, but some monuments in some areas appear to predate the
Celts by a thousand years or more. Astounding.
Billie Fazakerly Harrison
Good sites to visit for more very interesting history:
http://members.aol.com/scothist/scot1.html
http://www.scotshistoryonline.co.uk/

WALES: CYMRY
According to the Encyclopaedia Britannica:
There has been old stone age occupation dating back 200,000 years;
Traces of Mesolithic inhabitants of 8,000 to 3,000 BC have been found;
Yet, it was not until the Neolithic & Bronze Age periods from 3,000 BC on
"that Wales received its basic and still important, ethnic stock,
namely, that of the dark short Mediterranean type."
It is believed that the blue stones of the inner circle of
Stonehenge came from Wales (300 miles away), supposedly from the mountains in
Southwest Wales (Prescelly Mountains).
The Welsh/Cymru were one of the Celtic groups in Britain.
The Welsh/Cymru speak Cymraeg, a form of Celtic known as Brythonic or P-Celtic
(Welsh, Cornish, & Breton), and is different from the Q-Celtic (Irish,
Scots, & Manx Gaelic)
The word "Welsh" was a name given to the people and means
"foreigner".
See the following website: The British Club's
http://britannia.com/wales/whist1.html
The Welsh have their own rules concerning alphabet and pronunciation. It is
rather fascinating.
A great site to visit to see how the Welsh language is spoken.
British History Club's: http://www.britannia.com/celtic/wales/language.html
Examples:
dd is pronounced like th;
f is pronounced like v, but ff is pronounced like f; etc.
A couple of sources stated that "the Welsh were
descendants of the Galatians".
A superb website about the Celtic Galatians by Stephen Paul DeVillo: http://www.celticleague.org/history_8-02.html

IRELAND
Eire (Irish); Iverne (Greek); Hibernia (Roman); Ireland (Anglicized form of
Erin)
Gaels are Celts
Celts: a more general term referring to Gaels & Other Groups in Wales,
France, Spain; Europe and the Middle East
A brief Timeline
All dates are approximate:
600 BC Celts from Central Europe
200 BC Celts from the La Tene Civilization
100 BC Celts from Western Europe: Gaels
300-400 AD Scotti Tribes: Irish Tribes of Northeast Ireland; Irish Scots The
Scotti Tribes "harried" the Roman troupes of Britain
*Ireland never became a Roman Province
432 AD St. Patrick to Ireland to convert the "pagans" to
Christianity
Ruthless Christian practices
eventually destroyed the power of the Druids in Ireland yet, some of the
Christians believed in their supernatural powers of prophecy.
500 AD the Irish Scots settled in Scotland (Caldonian/Picts)
500 AD "Old Celtic" language became "Q-Celtic" in
Ireland.
Sounds represented by a hard c or q in Goidelic languages appeared as "p"
in Bythronic
Example: Q-Celtic: Irish, Scotch, Manx;
Patrick was originally known as "Coithriche" in Ireland
Example: P-Celtic or Bythronic: Breton, Cornish, Welsh;
Patrick is "Padrig" in Welsh
800 AD Vikings
1167 Normans & the continuous struggle between English and Irish
1656 Irish Catholics sent as slaves to the Islands in the Caribbean
1782 Legislative Independence won from Britain by Irish Parliament
1845-1846 Potato blight & failure of potato harvest
1848-1849 Worst Years of Famine
1919 Irish War of Independence against Britain
1955 Ireland joins the United Nations
Megaliths
See the following wonderful site:
http://www.irishmegaliths.org.uk/genius.htm
Includes: Bullauns; Court Tombs; Cross Pillars; Ogham Stones; Passage Tombs;
Petroglyphs & Rock Art; Phallic Stones; Pillar Stones; Portal Tombs; Stone
Circles; Stone Forts; Sweathouses; & Wedge Tombs
Druids
Pre-Christian pagan belief system. Exact origin of the Druids is not clear,
though they were among the ancient Celtic groups of Gaul, Britain, and Germany. The
Druids (an indo-European term;
dru strong & wyd knowledge) were judges, prophets,
historians, poets, bards, magicians, physicians, educators of nobility and priests with immense power.
The druids performed rituals and believed strongly in various aspects of the
laws of nature--seasonal cycles, the sun, water, animals, war, and fertility.
They supposedly believed in reincarnation. Sadly, these people of "strong
knowledge" did not believe in writing anything down; though, they used a
"secret" form of markings which were their "keys of wisdom"
called Ogham.
Ogham
An Ancient Celtic Alphabet; Twenty letters of the alphabet were names of
trees sacred to the Druids. These unique markings were the only written
"secret" alphabet
until the Christians came and taught Latin.
Irish Language
Goidel: Old Irish
Gaedheal: Irish
Gaelic: English Term

American History
Breaking away from our parent: England
1776: Declaration of Independence was signed
1783: End of the Revolutionary War
1792-1814: England & France at war
1807: USS Chesapeake attacked by the British Ship Leopard
President Jefferson asked Congress to pass an embargo--which meant no trade with
foreign countries.
1810: The new congress elected consisted of a group of men considered to be
"War Hawks" who wanted to go to war with England.
1812: James Madison, President, declared war on England
1813: Andrew Jackson defeated the Indian uprisings during this time.
1814: England defeated France; Now they concentrated on America; The British
burned the Executive Mansion in Washington, D.C.
Francis Scott Key watched the British attack Fort McHenry near Baltimore and
wrote what was to become our National Anthem: "The Star Spangled
Banner". At the end of 1814 (December 24) the Peace Treaty between England
& America was signed.
1815: However, I guess it took a long time for word to get around because in
January the British attacked the town of New Orleans. The battle was important
to the British since it could cut off supplies to the American Settlers.
Andrew
Jackson, nicknamed "old hickory" won that battle. Jackson's army was made up of
a mixture of different fighting groups: U.S. Army troops, state soldiers,
sharpshooters from the wild west, free Blacks and even pirates. His poorly
equipped army
used whatever they could to make barricades such as cotton bales & sugar
barrels for protection. They had to fight in the dangerous swampy land of Louisiana.
The
battle was an astounding success for America and for Andrew Jackson. "Old
Hickory" became a
national hero and later became president.
The following cute song (or crude song--depending on which side of the
"pond" one is on) is a celebration of the victory. It is generally considered an
American Bluegrass tune, often done on the Banjo.
Johnny Horton's version (written by a high school principal, Jimmy Driftwood)
became extremely popular--just one of those quick,
fast-beat songs that "stick in your mind". Only a few of the many
verses that were written are listed below. The song is rich with some of our colloquial
American slang.
"Battle of New Orleans"
In eighteen and fourteen we took a little trip,
Along with Colonel Jackson down the mighty Mis-sis-sip’
We took a little bacon and we took a little beans,
And we met the bloody British near the town of New Orleans.
CHORUS
We fired our guns and the British kept a'comin
There wuzn't nigh as many as there waz a while ago.
We fired once more and they began to runnin’
On down the Mississippi to the Gulf of Mexico.
We looked down the river and we see'd the British come,
There must have been a hundred of ‘em beatin’ on the drum.
They stepped so high and they made their bugles ring
We stood behind our cotton bales and didn’t say a thing.
We fired our guns and the British kept a' comin
There wuzn't nigh as many as there wuz a while ago.
We fired once more and they began to runnin’
On down the Mississippi to the Gulf of Mexico.
Old Hickory said we'd take 'em by surprise
If we didn't fire our muskets 'till we looked 'em in the eyes.
We held our fire 'till we see'd their faces well.
Then we opened up our squirrel guns and really gave 'em---Well...
We fired our guns and the British kept a' comin
There wuzn't nigh as many as there wuz a while ago.
We fired once more and they began to runnin’
On down the Mississippi to the Gulf of Mexico.
Yeah, they ran through the briars and they ran through the brambles
And they ran through the bushes where a rabbit couldn't go.
They ran so fast the hounds couldn't catch 'em
On down the Mississippi to the Gulf of Mexico.
We fired our cannon 'till the barrel melted down,
So we grabbed an alligator and we fought another round.
We filled his head with cannon balls 'n' ----powdered his behind,
And when we touched the powder off----the 'gator lost his mind.
We fired our guns and the British kept a'comin.
There wuzn't nigh as many as there wuz a while ago.
We fired once more and they began to runnin'
On down the Mississippi to the Gulf of Mexico.
Yeah, they ran through the briars and they ran through the brambles
And they ran through the bushes where a rabbit couldn't go.
They ran so fast that the hounds couldn't catch em'
On down the Mississippi to the Gulf of Mexico.
(ends with marching cadence)

History of the American One Dollar Bill
Significant facts about the symbols;
Honoring Veterans Day, November 11; Interesting notes about the # 13 (I
was born on the 13th, so I found this interesting) This was forwarded to
me via e-mail: Author unknown
"Take out a one
dollar bill. The one dollar bill you're looking at first came off the presses in
1957 in its present design.
This so-called paper money is in fact a cotton and linen blend, with red and
blue minute silk fibers running through it. It is actually material.
We've all washed it without it falling apart. A special blend of ink is used,
the contents we will never know. It is overprinted with symbols and then it is
starched to make it water resistant and pressed to give it that nice crisp look.
If you look on the front
of the bill, you will see the United States Treasury Seal. On the top you will
see the scales for a balanced budget. In the center you have a carpenter's
square, a tool used for an even cut. Underneath is the Key to the United States
Treasury. That's all pretty easy to figure out, but what is on the back of that
dollar bill is something we should all know.
If you turn the bill
over, you will see two circles. Both circles, together, comprise the Great Seal
of the United States. The First Continental Congress requested that
Benjamin Franklin and a group of men come up with a Seal. It took them four
years to accomplish this task and another two years to get it approved.
If you look at the
left-hand circle, you will see a Pyramid. Notice the face is lighted, and the
western side is dark. This country was just beginning.
We had not begun to explore the West or decided what we could do for Western
Civilization. The Pyramid is uncapped, again signifying that we were not even
close to being finished. Inside the capstone you have the all-seeing eye, an
ancient symbol for divinity. It was Franklin's belief that one man
couldn't do it alone, but a group of men, with the help of God, could do
anything.
"IN GOD WE
TRUST" is on this currency. The Latin above the pyramid, ANNUIT COEPTIS,
means, "God has favored our undertaking."
The Latin below the
pyramid, NOVUS ORDO SECLORUM, means, "a new order has begun." At the
base of the pyramid is the Roman Numeral for 1776. If you look at
the right-hand circle, and check it carefully, you will learn that it is on
every National Cemetery in the United States. It is also on the
Parade of Flags Walkway at the Bushel, Florida National Cemetery, and is the
centerpiece of most heroes’ monuments. Slightly modified, it is
the seal of the President of the United States, and it is always visible
whenever he speaks; yet very few people know what the symbols mean.
The Bald Eagle was
selected as a symbol for victory for two reasons: First, he is not afraid of a
storm; he is strong, and he is smart enough to soar above it. Secondly, he wears
no material crown. We had just broken from the King of
England. Also, notice the shield is unsupported. This country can
now stand on its own. At the top of that shield you have a white bar
signifying congress, a unifying factor. We were coming together as one
nation. In the Eagle's beak you will read, " E PLURIBUS
UNUM," meaning, "one nation from many people."
Above the Eagle, you have
thirteen stars, representing the thirteen original colonies, and any clouds of
misunderstanding rolling away. Again, we were coming together as one.
Notice what the Eagle
holds in his talons. He holds
an olive branch and arrows. This country wants peace, but we will never be
afraid to fight to preserve peace. The Eagle always wants to face the olive
branch, but in time of war, his gaze turns toward the arrows.
They say that the number
13 is an unlucky number. This is almost a worldwide belief. You will usually
never see a room numbered 13, or any hotels or motels with a 13th floor. But
think about this: 13 original colonies, 13 signers of the Declaration of
Independence, 13 stripes on our flag, 13 steps on the Pyramid, 13 letters in the
Latin above, 13 letters in "E Pluribus Unum," 13 stars above the
Eagle, 13 bars on that shield, 13 leaves on the olive branch, 13 fruits, and if
you look closely, 13 arrows. And, for minorities: the 13th Amendment.
I always ask people,
"Why don't you know this?" Your children don't know this, and
their history teachers don't know this. Too many veterans have given
up too much to ever let the meaning fade. Many veterans remember
coming home to an America that didn't care. Too many veterans never came home at
all."

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